Friday, December 30, 2011

Download PDF Holy Bible: The African American Jubilee Edition Contemporary English VersionBy American Bible Society

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Holy Bible: The African American Jubilee Edition Contemporary English VersionBy American Bible Society

Holy Bible: The African American Jubilee Edition Contemporary English VersionBy American Bible Society


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Holy Bible: The African American Jubilee Edition Contemporary English VersionBy American Bible Society

  • Sales Rank: #12924903 in Books
  • Published on: 1999
  • Binding: Paperback

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Thursday, December 22, 2011

Free Download Hold'em PokerBy David Sklansky

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Is must reading for anyone planning to play hold 'em. It was the first definitive work on hold'em poker and was originally published in 1976. Yet it is still one of the best-selling poker books available, and in 1997 it was expanded and updated to account for today's modern double blind structure. The text is designed for someone relatively new to the game, but it still contains much sophisticated material which all players should find beneficial. It is probably best known for the Sklansky Hand Rankings, which made the game much simpler to quantify and understand. Some of the topics include how Texas hold'em is played, the importance of position, the first two cards, the key flops, strategy before the flop, semibluffing, the free card, slowplaying, check raising, heads-up on fifth street, and how to read hands.

  • Sales Rank: #512694 in Books
  • Brand: Sklansky, David
  • Published on: 1996-12-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.48" h x .36" w x 5.52" l, .45 pounds
  • Binding: Paperback
  • 113 pages

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Wednesday, December 21, 2011

Ebook Free The Hanging Tree: Execution and the English People 1770-1868By V. A. C. [Vic] Gatrell

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The Hanging Tree: Execution and the English People 1770-1868By V. A. C. [Vic] Gatrell


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The Hanging Tree: Execution and the English People 1770-1868By V. A. C. [Vic] Gatrell

Hanging people for petty crimes as well as grave, the Bloody Penal Code was at its most active between 1770 and 1830. Some 7,000 men and women were executed on public scaffolds, watched by crowds of thousands.
This acclaimed study is the first to explore what a wide range of people felt about these ceremonies. Gatrell draws on letters, diaries, ballads, broadsides, and images, as well as on poignant appeals for mercy which, until now, have been largely neglected by historians. Panoramic in range, scholarly in method, and compelling in style and in argument, this is one of those rare histories which both shift our sense of the past and speak powerfully to the present.

  • Sales Rank: #346091 in Books
  • Published on: 1996-11-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.13" h x 1.35" w x 9.19" l, 2.12 pounds
  • Binding: Paperback
  • 656 pages

From Library Journal
"The law to take its course...launched into eternity." Dry words to describe the anguish of public death by hanging, the preferred punishment in England from 1770 to 1868. One could hang for forgery, rape, murder, or lesser crimes; bodies might be gibbeted, quartered, or mauled by crowds believing in the healing qualities of freshly executed corpses. Grisly as this sounds, Gatrell (history, Cambridge Univ.), prompted by the chance discovery of hundreds of mercy petitions (still bound in their original ribbons and untouched for centuries), deals in a matter-of-fact, sometimes plodding way with the darker forces behind the spectacle. Crowds, barristers, judges, king, counselors, literary lights, and felons are all examined against a backdrop of a very bloody England (public executions, banned by an Act of Parliament in 1868, simply moved indoors). An excellent secondary source; recommended for academic and larger public library history collections.
Nancy L. Whitfield, Meriden P.L., Ct.
Copyright 1994 Reed Business Information, Inc.

Review

"This is a powerful, committed, and well-written book."--Financial Times


"Gatrell's sensitive and elaborate reconstructions of ciminal cases, appeals to mercy, and executions are the strength of this important and provocative study."--Times Literary Supplement


From the Back Cover
Hanging people for small crimes as well as grave, the Bloody Penal Code was at its most active between 1770 and 1830. Some 7,000 men and women were executed on public scaffolds then, watched by crowds of thousands. Hanging was confined to murderers thereafter, but these were still killed in public until 1868. Clearly the gallows loomed over much of social life in this period. But how did those who watched, read about, or ordered these strangulations feel about the terror and suffering inflicted in the law's name? What kind of justice was delivered, and how did it change? This book is the first to explore what a wide range of people felt about these ceremonies (rather than what a few famous men thought and wrote about them). A history of mentalities, emotions, and attitudes rather than of policies and ideas, it analyses responses to the scaffold at all social levels: among the crowds which gathered to watch executions; among 'polite' commentators from Boswell and Byron on to Fry, Thackeray, and Dickens; and among the judges, home secretary, and monarch who decided who should hang and who should be reprieved. Drawing on letters, diaries, ballads, broadsides, and images, as well as on poignant appeals for mercy which historians until now have barely explored, the book surveys changing attitudes to death and suffering, 'sensibility' and 'sympathy', and demonstrates that the long retreat from public hanging owed less to the growth of a humane sensibility than to the development of new methods of punishment and law enforcement, and to polite classes' deepening squeamishness and fear of the scaffold crowd. This gripping study is essential reading for anyone interested in the processes whichhave 'civilized' our social life. Challenging many conventional understandings of the period, V. A. C. Gatrell sets new agendas for all students of eighteenth- and nineteenth-century culture and society, while reflecting uncompromisingly on the origins and limits of our modern attitudes to other people's misfortunes. Panoramic in range, scholarly in method, and compelling in argument, this is one of those rare histories which both shift our sense of the past and speak powerfully to the present.

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